{
  "sight": {
    "id": "Q9795144",
    "slug": "shilin-shennong-temple",
    "url": "https://dealtaipei.com/sight/shilin-shennong-temple",
    "wikidata": "https://www.wikidata.org/wiki/Q9795144",
    "name": "Shilin Shennong Temple",
    "name_source": "Wikidata",
    "name_local": "士林神農宮",
    "name_ja": null,
    "name_ko": "스린 선눙궁",
    "name_zh_hans": null,
    "category": "temple",
    "district": "士林區",
    "district_en": "Shilin District",
    "lat": 25.0978,
    "lng": 121.52636,
    "position_source": "觀光署 觀光資訊資料庫",
    "official_url": null,
    "nearest_station": null,
    "description_zh_hant": "今天神農宮的建築為兩進五開間的格局，三川殿2側的左右廂房上方並設立有鐘樓與鼓樓。而神農宮正殿具有2層，宮廟主祀的神農大帝供奉於正殿2樓中央，1樓中央奉祀的則是福德正神。而神農宮正面除了三川殿的3道門以外，左右廂房前也各開1門，因神農大帝屬於帝后級的神明，廟宇正面可以開5道門以上，以展現神祇的尊貴地位。在古代中國帝制時代，朝廷規範寺廟的建築形制必須與所奉祀神祇的位階相符，士林神農宮本來名為「芝蘭廟」，是奉祀土地公福德正神的廟宇。但士林居民在乾隆年間為福德正神重修寺廟時，在屋頂採用了帝王等級的神祇才能使用的燕尾樣式，一方面突顯了土地公在拓墾移民心中的重要地位，一方面卻使廟宇過於華麗而不符合規範。為了避免廟宇違規而遭受拆除的處罰，當地居民於是增加奉祀具有帝王位階的神農大帝作為主神，這樣的轉變也呈現出漢人寺廟、家禮教秩序與在地人群信仰的互相妥協與結合。士林神農宮歷經多次改建，但仍保有許多舊物，如三川殿前石雕龍柱以及廟中的石樑、石雕窗，清代乾隆年間之長生祿位與咸豐年間之香爐，以及清代刻製的神農大帝、福德正神像。而神農宮正殿左右兩側柱子嵌有日治時期的石柱，正殿也維持日治時期牆面設計，所採用的觀音山石具備時代特色，在當代已經不易重現。廟中並保存多座記載廟宇修繕始末與捐獻名單的石碑，以及人們用以燃燒字紙的敬字亭，見證了士林地區的發展過程與早年文風鼎盛之歷史。神農宮內供奉有多座神農大帝神像。神農大帝的塑像型態一般有兩種：一是裸身赤腳、僅在肩上與腰間圍上樹葉的原始人樣貌，同時手持金黃色稻穗，象徵農業的發明以及從原始到文明的轉變；另一種則是穿戴帝王衣飾冠帽的形象，象徵華夏文明與民族始祖的崇高地位。士林神農宮所奉祀的神農大帝是原始人的形象，並且有紅色與黑色兩種面容，赤面象徵神農氏發明農耕之後，因食用五穀而氣色紅潤的樣貌，黑面則是神農氏因誤食毒草而面色發黑，紀念神農氏為人們尋找草藥的犧牲。另一方面，士林神農宮內有許多以高溫彩釉燒製的交趾陶作品，製作者為洪坤福派之弟子陳專友(1911- )，是20世紀中期臺灣廟宇建築界裝飾技藝中的佼佼者「五虎將」之一。臺灣廟宇的交趾陶裝飾常以傳統戲劇之劇碼為主題，呈現在1塊牆面上的1個主題故事就稱作1堵「齣頭」。在神農宮三川殿內殿的橫樑上，就有6堵交趾陶齣頭，加上前殿牆上靠近屋簷處的「水車堵」以及位於兩側左右相對的牆面上的「對看堵」，總共有12堵交趾陶齣頭，而每堵內的交趾陶人物數皆在7座以上，人物總數可觀，人物之身體姿態細緻而有架勢，保存了豐富的傳統裝飾技藝作品。",
    "description_zh_hans": "今天神农宫的建筑为两进五开间的格局，三川殿2侧的左右厢房上方并设立有钟楼与鼓楼。而神农宫正殿具有2层，宫庙主祀的神农大帝供奉于正殿2楼中央，1楼中央奉祀的则是福德正神。而神农宫正面除了三川殿的3道门以外，左右厢房前也各开1门，因神农大帝属于帝后级的神明，庙宇正面可以开5道门以上，以展现神祇的尊贵地位。在古代中国帝制时代，朝廷规范寺庙的建筑形制必须与所奉祀神祇的位阶相符，士林神农宫本来名为「芝兰庙」，是奉祀土地公福德正神的庙宇。但士林居民在乾隆年间为福德正神重修寺庙时，在屋顶采用了帝王等级的神祇才能使用的燕尾样式，一方面突显了土地公在拓垦移民心中的重要地位，一方面却使庙宇过于华丽而不符合规范。为了避免庙宇违规而遭受拆除的处罚，当地居民于是增加奉祀具有帝王位阶的神农大帝作为主神，这样的转变也呈现出汉人寺庙、家礼教秩序与在地人群信仰的互相妥协与结合。士林神农宫历经多次改建，但仍保有许多旧物，如三川殿前石雕龙柱以及庙中的石梁、石雕窗，清代乾隆年间之长生禄位与咸丰年间之香炉，以及清代刻制的神农大帝、福德正神像。而神农宫正殿左右两侧柱子嵌有日治时期的石柱，正殿也维持日治时期墙面设计，所采用的观音山石具备时代特色，在当代已经不易重现。庙中并保存多座记载庙宇修缮始末与捐献名单的石碑，以及人们用以燃烧字纸的敬字亭，见证了士林地区的发展过程与早年文风鼎盛之历史。神农宫内供奉有多座神农大帝神像。神农大帝的塑像型态一般有两种：一是裸身赤脚、仅在肩上与腰间围上树叶的原始人样貌，同时手持金黄色稻穗，象征农业的发明以及从原始到文明的转变；另一种则是穿戴帝王衣饰冠帽的形象，象征华夏文明与民族始祖的崇高地位。士林神农宫所奉祀的神农大帝是原始人的形象，并且有红色与黑色两种面容，赤面象征神农氏发明农耕之后，因食用五谷而气色红润的样貌，黑面则是神农氏因误食毒草而面色发黑，纪念神农氏为人们寻找草药的牺牲。另一方面，士林神农宫内有许多以高温彩釉烧制的交趾陶作品，制作者为洪坤福派之弟子陈专友(1911- )，是20世纪中期台湾庙宇建筑界装饰技艺中的佼佼者「五虎将」之一。台湾庙宇的交趾陶装饰常以传统戏剧之剧码为主题，呈现在1块墙面上的1个主题故事就称作1堵「出头」。在神农宫三川殿内殿的横梁上，就有6堵交趾陶出头，加上前殿墙上靠近屋檐处的「水车堵」以及位于两侧左右相对的墙面上的「对看堵」，总共有12堵交趾陶出头，而每堵内的交趾陶人物数皆在7座以上，人物总数可观，人物之身体姿态细致而有架势，保存了丰富的传统装饰技艺作品。",
    "description_en": "The temple has two halls in depth and five bays across, with a bell tower and a drum tower above the side wings on either side of the Sanchuan Hall (the entrance hall). The main hall has two storeys: the principal deity, Shennong Dadi, is enshrined at the centre of the upper floor, and Fude Zhengshen at the centre of the ground floor. Besides the three doors of the Sanchuan Hall, each side wing also has a door at the front. Because Shennong Dadi is a deity of imperial rank, the temple front may have five or more doors, to show the deity's high status. In imperial China, the court required a temple's architectural form to match the rank of the deity it enshrined. The temple was originally called Zhilan Temple and was dedicated to Fude Zhengshen, the earth god (Tudigong). When Shilin residents rebuilt it during the Qianlong reign, they gave the roof swallowtail ridges, a style reserved for deities of imperial rank. This showed how important the earth god was to the settlers who opened up the land, but it also made the temple too grand to comply with the rules. To avoid demolition as a penalty, local residents added Shennong Dadi, a deity of imperial rank, as the principal deity. The change shows how Han Chinese temples, the ritual order and local belief compromised and merged with one another. The temple has been rebuilt many times but keeps many old objects, such as the carved stone dragon columns in front of the Sanchuan Hall, stone beams and carved stone windows, a longevity tablet from the Qianlong reign, an incense burner from the Xianfeng reign, and Qing-dynasty statues of Shennong Dadi and Fude Zhengshen. The columns on both sides of the main hall have stone columns from the Japanese colonial period set into them, and the main hall keeps its wall design from that period; the Guanyinshan stone used is typical of its time and hard to reproduce now. The temple also keeps several stone steles recording its repairs and donors, and a paper-burning pavilion (jingzi ting) where paper bearing writing was burned. These record the development of Shilin and its strong literary tradition in earlier times. Several statues of Shennong Dadi are enshrined here. Statues of Shennong Dadi usually take one of two forms. One is a primitive man, naked and barefoot with leaves round his shoulders and waist, holding golden ears of rice, symbolising the invention of agriculture and the passage from primitive life to civilisation. The other wears imperial robes and a crown, symbolising his exalted place as an ancestor of Chinese civilisation and of the Chinese people. The Shennong Dadi here takes the primitive form and has two kinds of face, red and black. The red face shows the healthy colour he gained from eating the five grains after he invented farming. The black face shows his face darkened after he mistakenly ate a poisonous herb, recalling his sacrifice in searching out medicinal herbs for people. The temple also has many jiaozhi pottery works, fired with coloured glazes at high temperature. They were made by Chen Zhuanyou (born 1911), a disciple of the Hong Kunfu school and one of the 'Five Tiger Generals', the leading decorative craftsmen in Taiwanese temple building in the mid-20th century. Jiaozhi pottery in Taiwanese temples often shows scenes from traditional opera, and one story on one wall panel is called a chutou. The inner beams of the Sanchuan Hall carry six jiaozhi pottery chutou. With the shuiche du panels near the eaves on the front hall walls and the duikan du panels on the facing side walls, there are 12 in all. Each panel has at least seven figures, so there are many figures in total, and their poses are finely detailed and full of presence. Together they preserve a large body of traditional decorative craft.",
    "description_ko": "사당은 앞뒤 두 채, 정면 다섯 칸 구조예요. 입구 전각인 싼촨뎬(三川殿) 양쪽 곁채 위에는 종루와 고루가 있어요. 본전은 2층이에요. 주신인 신농대제(神農大帝)는 2층 가운데에, 토지신 푸더정선(福德正神)은 1층 가운데에 모셔져 있어요. 정면에는 싼촨뎬의 문 3개 외에 양쪽 곁채 앞에도 문이 하나씩 있어요. 신농대제는 황제급 신이라서 사당 정면에 문을 5개 이상 낼 수 있고, 이것으로 신의 높은 지위를 드러내요. 옛 중국 황제 시대에는 조정이 사당의 건축 형식을 모시는 신의 지위에 맞추도록 정했어요. 이곳은 원래 즈란먀오(芝蘭廟)라는 이름으로, 토지신 푸더정선을 모시던 사당이었어요. 스린 주민들이 건륭 연간에 사당을 다시 지으면서, 황제급 신만 쓸 수 있는 제비꼬리 모양 용마루를 지붕에 올렸어요. 땅을 일군 이주민들에게 토지신이 얼마나 중요했는지 보여 주지만, 사당이 규정보다 지나치게 화려해졌어요. 규정 위반으로 철거되는 벌을 피하려고 주민들은 황제급 신인 신농대제를 주신으로 더 모셨어요. 이 변화는 한족 사당, 예법 질서, 지역 신앙이 서로 타협하고 합쳐진 모습을 보여 줘요.\n\n여러 번 개축했지만 옛 유물이 많이 남아 있어요. 싼촨뎬 앞의 돌 조각 용 기둥, 돌 들보와 돌 조각 창, 건륭 연간의 장생 위패, 함풍 연간의 향로, 청대에 만든 신농대제상과 푸더정선상이 있어요. 본전 양쪽 기둥에는 일본 통치 시기의 돌기둥이 박혀 있고, 본전 벽도 그 시기 디자인을 그대로 유지하고 있어요. 이때 쓴 관인산 돌은 시대의 특징을 지니고 있어 지금은 다시 만들기 어려워요. 사당에는 수리 과정과 기부자 명단을 새긴 비석 여러 개와, 글자가 적힌 종이를 태우던 징쯔팅(敬字亭)도 남아 있어요. 스린 지역이 발전해 온 과정과 예전에 학문이 성했던 역사를 보여 줘요.\n\n이곳에는 신농대제상이 여러 개 모셔져 있어요. 신농대제상은 보통 두 가지 모습이에요. 하나는 맨몸에 맨발로 어깨와 허리에만 나뭇잎을 두르고 금빛 벼 이삭을 든 원시인 모습으로, 농업의 발명과 원시에서 문명으로의 변화를 상징해요. 다른 하나는 황제의 옷과 관을 갖춘 모습으로, 중화 문명과 민족 시조로서의 높은 지위를 상징해요. 이곳의 신농대제는 원시인 모습이고, 얼굴이 붉은 것과 검은 것 두 가지가 있어요. 붉은 얼굴은 농사를 발명한 뒤 오곡을 먹어 혈색이 좋아진 모습이에요. 검은 얼굴은 독초를 잘못 먹어 얼굴이 검게 변한 모습으로, 사람들을 위해 약초를 찾다 희생한 것을 기려요.\n\n사당에는 고온에서 색 유약을 입혀 구운 자오즈타오(交趾陶) 작품도 많아요. 만든 사람은 훙쿤푸(洪坤福) 계열의 제자 천좐유(陳專友, 1911년생)로, 20세기 중반 대만 사당 건축 장식 분야의 뛰어난 장인 '오호장(五虎將)' 중 한 명이에요. 대만 사당의 자오즈타오 장식은 전통극의 장면을 주제로 삼는 경우가 많고, 벽면 한 칸에 담긴 이야기 하나를 추터우(齣頭)라고 해요. 싼촨뎬 안쪽 들보에는 자오즈타오 추터우 6칸이 있어요. 앞 전각 벽의 처마 가까이에 있는 수이처두(水車堵)와 양쪽 벽에 마주 보는 두이칸두(對看堵)까지 합하면 모두 12칸이에요. 칸마다 인물이 7개 이상이라 인물 수가 아주 많고, 자세가 섬세하고 기세가 있어요. 전통 장식 기술의 작품이 풍부하게 남아 있어요.",
    "description_ja": "士林神農宮の今の建物は、前後に2つの殿が並び、間口は5間の構成です。三川殿（正面入口の殿）の両側にある左右の廂房の上には、鐘楼と鼓楼が設けられています。正殿は2層で、主神の神農大帝は正殿2階の中央に、福德正神は1階の中央に祀られています。正面には三川殿の3つの門のほか、左右の廂房の前にもそれぞれ門が1つあります。神農大帝は帝王級の神であるため、廟の正面に5つ以上の門を開くことができ、神の尊い地位を示しています。古代中国の帝政時代、朝廷は寺廟の建築様式を祀る神の位に合わせるよう定めていました。士林神農宮はもともと「芝蘭廟」という名で、土地公である福德正神を祀る廟でした。乾隆年間に士林の住民が廟を建て直した際、帝王級の神にしか使えない燕尾（ツバメの尾の形の棟）を屋根に使いました。開墾に来た移民にとって土地公がいかに大切だったかを示す一方で、廟が華やかすぎて規定に合わなくなりました。違反として取り壊される罰を避けるため、住民は帝王の位を持つ神農大帝を主神として加えました。この変化は、漢人の寺廟、礼教の秩序、地元の人々の信仰が互いに歩み寄り、結びついたことを示しています。士林神農宮は何度も改築されましたが、古いものを多く残しています。三川殿前の石彫りの龍柱、廟内の石の梁や石彫りの窓、清代乾隆年間の長生祿位、咸豐年間の香炉、清代に彫られた神農大帝と福德正神の像などです。正殿の左右の柱には日本統治時代の石柱がはめ込まれ、正殿は日本統治時代の壁のデザインを保っています。使われている觀音山石は時代の特色を持ち、今では再現が難しいものです。廟内には修繕の経緯と寄付者の名を記した石碑が数基あり、文字を書いた紙を燃やすための敬字亭も残っています。これらは士林地区の発展と、かつて学問が盛んだった歴史を伝えています。神農宮には神農大帝の像が何体も祀られています。神農大帝の像には、一般に2つの形があります。一つは裸で裸足、肩と腰に木の葉を巻いた原始人の姿で、金色の稲穂を持っています。農業の発明と、原始から文明への移り変わりを表しています。もう一つは帝王の衣装と冠を身に着けた姿で、中華文明と民族の始祖としての高い地位を表しています。士林神農宮の神農大帝は原始人の姿で、赤い顔と黒い顔の2種類があります。赤い顔は、神農氏が農耕を発明した後、五穀を食べて血色がよくなった姿です。黒い顔は、神農氏が誤って毒草を食べて顔が黒くなった姿で、人々のために薬草を探した神農氏の犠牲をしのぶものです。また、士林神農宮には高温で色釉をかけて焼いた交趾陶の作品が多くあります。作者は洪坤福派の弟子の陳專友（1911年生まれ）で、20世紀半ばの台湾の廟建築の装飾技術で傑出した「五虎将」の一人です。台湾の廟の交趾陶装飾は伝統劇の演目を題材にすることが多く、1面の壁に表された1つの物語を1堵の「齣頭」と呼びます。三川殿の内側の梁には交趾陶の齣頭が6堵あります。前殿の壁の軒近くにある「水車堵」と、両側の向かい合う壁にある「對看堵」を合わせると、全部で12堵になります。各堵の人物は7体以上あり、人物の総数はかなりの数です。人物の姿勢は細やかで風格があり、伝統的な装飾技術の作品を豊かに伝えています。",
    "sources": [
      "交通部觀光署 觀光資訊資料庫 (政府資料開放授權條款-第1版)",
      "Wikidata (CC0)"
    ],
    "address_ja": "士林區",
    "access_ja": null,
    "admission_ja": null,
    "telephone": "(02)28324955",
    "photo": {
      "url": "https://dealtaipei.com/img/sights/shilin-shennong-temple.webp",
      "thumb": "https://dealtaipei.com/img/sights/shilin-shennong-temple-sm.webp",
      "credit": {
        "licence": "CC BY-SA 3.0",
        "licenceUrl": "https://creativecommons.org/licenses/by-sa/3.0",
        "artist": "Outlookxp",
        "page": "https://commons.wikimedia.org/wiki/File:%E5%A3%AB%E6%9E%97%E7%A5%9E%E8%BE%B2%E5%AE%AE.JPG",
        "width": 4608,
        "height": 2592,
        "photo": true
      }
    },
    "exits_naming_it": [],
    "areas": [],
    "nearby_sights": [
      {
        "id": "Q15909498",
        "slug": "chih-shan-yen-hui-chi-temple",
        "name": "Chih Shan Yen Hui Chi Temple",
        "url": "https://dealtaipei.com/sight/chih-shan-yen-hui-chi-temple",
        "category": "temple",
        "straight_line_m": 740
      },
      {
        "id": "Q10931499",
        "slug": "shilin-cixian-temple",
        "name": "Shilin Cixian Temple",
        "url": "https://dealtaipei.com/sight/shilin-cixian-temple",
        "category": "temple",
        "straight_line_m": 928
      },
      {
        "id": "tpe-d09f527f",
        "slug": "yuanshan-water-shrine",
        "name": "Yuanshan Water Shrine",
        "url": "https://dealtaipei.com/sight/yuanshan-water-shrine",
        "category": "temple",
        "straight_line_m": 1498
      },
      {
        "id": "tpe-c4d7739f",
        "slug": "guo-yuanyi-pastry-museum",
        "name": "Guo Yuanyi Pastry Museum",
        "url": "https://dealtaipei.com/sight/guo-yuanyi-pastry-museum",
        "category": "museum",
        "straight_line_m": 234
      },
      {
        "id": "tpe-0ae7a355",
        "slug": "shuangxi-living-waterfront-cycle-path",
        "name": "Shuangxi Living Waterfront Cycle Path",
        "url": "https://dealtaipei.com/sight/shuangxi-living-waterfront-cycle-path",
        "category": "cycle-path",
        "straight_line_m": 289
      },
      {
        "id": "Q133574651",
        "slug": "fulin-park",
        "name": "Fulin Park",
        "url": "https://dealtaipei.com/sight/fulin-park",
        "category": "park-garden",
        "straight_line_m": 428
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    ]
  },
  "source": {
    "listings": "交通部觀光署 觀光資訊資料庫 景點 (data.gov.tw 7777), 政府資料開放授權條款-第1版: names, towns, addresses, descriptions, phones, positions. Modified: filtered, merged, matched to Wikidata.",
    "wikidata": "Wikidata (CC0): names in en, ja, ko, zh-Hans, zh-Hant; official website; image file names (each Commons file carries its own licence).",
    "note": "English names are Wikidata labels, or DealTaipei's own (name_source: DealTaipei, Hanyu Pinyin with an English generic) where Wikidata has none or its label is wrong. Korean, Japanese and Simplified Chinese names are Wikidata labels where present. Descriptions other than description_zh_hant are DealTaipei translations of it; description_zh_hans is a character conversion."
  },
  "not_published": {
    "opening_hours": "No source we use carries them. The official_url is where they are.",
    "walking_time": "Every distance here is a straight line, not a walking route."
  },
  "_meta": {
    "api_version": "1",
    "site": "https://dealtaipei.com",
    "generated_at": "2026-09-30",
    "license": "Listing fields: 交通部觀光署 觀光資訊資料庫 (Tourism Administration, MOTC, Taiwan), Open Government Data License v1 (https://data.gov.tw/license), modified (merged, filtered, matched to Wikidata); attribution is a condition of that licence. Names and categories: Wikidata (CC0) or DealTaipei. Translations: DealTaipei. Attribute dealtaipei.com and the Tourism Administration. See /llms.txt and /terms.",
    "docs": "https://dealtaipei.com/llms.txt"
  }
}